Is Mawlid bid'ah
At the time of the Prophet (S) the ayahs of the Quran were on leaves, papers, and animal bones. [Tanwir al Miqbas Min Tafsir Ibn Abbas]وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّاTranslation: So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!
a bad innovation, then of course not. What does it actually mean?Bidah linguistically is an innovation, something new introduced without precedence. good innovation, but it is a Sunnah of our Beloved Rasool Allahu sal Allahu alayhi wa Aalihi wa sallam. The commands mentioned in the Quran and Sunnah to follow the laws of Allah and His Messenger Among the reprehensible innovations that people have invented is the celebration of the birthday of the Prophet Some of them simply make it an occasion to gather and read the story of Al-Mawlid, then they present speeches and Qaseedahs (odes) for this occasion.Some of them make food and sweets etc., and offer them to the people present.Some of them hold these celebrations in the mosques, and some of them hold them in their houses.Some people do not limit themselves to the actions mentioned above; they include in these gatherings Haram and reprehensible things, such as free mixing between men and women, dancing and singing, or committing actions of Shirk such as seeking the help of the Prophet Whatever form it takes and whatever the intentions of those who do this are, there is no doubt whatsoever that it is an invented, Haram innovation which was introduced by the Shee’ah Faatimids after the three best centuries of Islam, in order to corrupt the religion of the Muslims.
It was the 40th year of Emperor Kasra Noshairwan. in light of which, one should take care to commemorate it on the day itself in order to confrom to the above story of moses and the tenth of Muharram, [but] those who do not view the matter thus do not mind commemorating it on any day of the month, while some have expanded its time to any of day the year, whatever exception bay e taken at such a view. Watch Queue Queue سوڈان
(Ash-Shumama-tul-Anbariya Fi Mowlid Khair-al-Bariya, Page 7)You can see that the historians / scholars from the first / second century of Hijri, as well as the scholars of later times, had been authenticating it. Why do we commemorate and celebrate? عمان I personally see no bidah in it, it is another day to remember our Beloved Rasool...Allah Al Rahman AlRaheems beloved. Is Mawlid al-Nabawi bid'ah? The new actions of those after the Khulafaa ar-Rashideen, however high in scholarship, cannot be accepted according to their view.The first group still stays firm in their stance that BidahHasanah is allowed, and it is not limited to the KhulafaarRashideen. All rights reserved.
the prophet صلى الله عليه وآله وسلم) was born in Aam-ul-Feel … It is well known that the month was of Rabi-ul-Awal and its date was 12.
If we do feel strongly about the topic, we can advise others about our opinion with kind words and wisdom, but if they reject, then to them is their choice.I think it's important to end with the advice that Allah gives us in the Quran “And hold firmly to the rope of Allah all together and do not become divided,” (Surah Ale Imran: 103).May Allah forgive us for anything we have said incorrectly. The mawlid celebrations are full of praise and love for the messenger, and the general asl (foundation) that it goes back to from the Quran is that same ayah from Surah al-Ahzab telling us to send blessings upon the Prophet (S).
The legal maxim here is “Al Aslu fil ibadat at-tawaquf”meaning the default in matters of worship is STOP, don't do it unless you have established precedence.For example, you can’t decide you want to add a 6th compulsory prayer to the 5 daily prayers, you can’t decide that 5% is a more suitable amount for zakah than 2.5%, you can’t say I did yoga this morning to the sunrise and that was my Fajr. (Aayun-al-Asr, Vol.1, Page 33)Allama Ibn-e-Khaldun (732-808 H): Messenger of Allah (صلى الله عليه وآله وسلم) was born on 12 Rabi-ul-Awal in Aam-ul-Feel. [الأنبياء: 107].Abu Sheikh (rah) narrated from Ibn Abbas (RA) That Bounty of Allah means Knowledge, whereas Mercy means Muhammad (Salallaho alaihi wasalam) Allah Ta'ala said: We have sent thee not but as Mercy to Worlds (Al Anbiya: 107) [As-Suyuti in Dur al Manthur (4/330)]Allama Aloosi (rah) explains that even Fadhl (i.e. Here are only some of the Question that will be Answered in this Video, of course there is a lot more to learn so watch it! 282]Khalil Ahmed Sahranpuri in Al-Muhannad broke all barriers when he said:: What are we, not even a single Muslim can consider Dhikr of birth of Prophet (saw), rather dhikr of his shoes, RATHER DHIKR OF URINE OF HIS DONKEY TO BE BIDAH OR HARAM [Al Muhannad, Page No. 306-307]When a kafir of Abu Lahab’s calibre gets rewarded upon rejoicing on birth of Prophet (saw), then an Ummati who gets happy on his birth and spends due to his love for him would of course be established on high standards, just like it has been mentioned by Ibn Jawzi (rahimuhullah) and Sheikh Muhadith Haq Dhelvi (Rahimuhullah) [Abdul Hai in Majmua al Fatawa, Volume 2, Page No.
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